Phenomenology is one of the most important developments in philosophy in the twentieth century that has had a deep impact on theology and religious studies. This seminar series seeks to engage with some of the fundamental concepts of phenomenology which underlie much work in theology and the phenomenology of religion
Phenomenology is one of the most important developments in philosophy in the twentieth century that has had a deep impact on theology and religious studies. This seminar series seeks to engage with some of the fundamental concepts of phenomenology which underlie much work in theology and the phenomenology of religion
Phenomenology is one of the most important developments in philosophy in the twentieth century that has had a deep impact on Theology and Religious Studies. This seminar series seeks to engage with some of the literature and fundamental concepts of phenomenology which underlie much work in Theology and the Phenomenology of Religion. While the readings themselves are not directly about the Phenomenology of Religion, in order to understand the Phenomenology of Religion we need to address these fundamental ideas and to raise the basic questions of Phenomenology.
Phenomenology is one of the most important developments in philosophy in the twentieth century that has had a deep impact on Theology and Religious Studies. This seminar series seeks to engage with some of the literature and fundamental concepts of phenomenology which underlie much work in Theology and the Phenomenology of Religion. While the readings themselves are not directly about the Phenomenology of Religion, in order to understand the Phenomenology of Religion we need to address these fundamental ideas and to raise the basic questions of Phenomenology.
Phenomenology is one of the most important developments in philosophy in the twentieth century that has had a deep impact on Theology and Religious Studies. This seminar series seeks to engage with some of the literature and fundamental concepts of phenomenology which underlie much work in Theology and the Phenomenology of Religion. While the readings themselves are not directly about the Phenomenology of Religion, in order to understand the Phenomenology of Religion we need to address these fundamental ideas and to raise the basic questions of Phenomenology.
Phenomenology is one of the most important developments in philosophy in the twentieth century that has had a deep impact on Theology and Religious Studies. This seminar series seeks to engage with some of the literature and fundamental concepts of phenomenology which underlie much work in Theology and the Phenomenology of Religion. While the readings themselves are not directly about the Phenomenology of Religion, in order to understand the Phenomenology of Religion we need to address these fundamental ideas and to raise the basic questions of Phenomenology.
Phenomenology is one of the most important developments in philosophy in the twentieth century that has had a deep impact on Theology and Religious Studies. This seminar series seeks to engage with some of the literature and fundamental concepts of phenomenology which underlie much work in Theology and the Phenomenology of Religion. While the readings themselves are not directly about the Phenomenology of Religion, in order to understand the Phenomenology of Religion we need to address these fundamental ideas and to raise the basic questions of Phenomenology.
The Indian model of philosophical analysis, technically devised by the Neo-Logicians, known as the Navya Nyaya school, places forth a PRAMA-oriented picture of the World (visva). This world features four basic constituents stated as (i) pramata, the knower, (ii) prameya, the knowables, (iii) pramana, the process of knowing, and, (iv) pramiti, the knowledge achieved by the pramana. Nothing in this world is left out of these broad categories, i.e., each and every entity in this world must find its place in any of those characters noted above.
This lecture will continue the themes of the first. Here we will focus on the process of encoding/decoding (sabda-vyavahara) following Navya Nyaya language and methodology
In Indian tradition, oral transmission of the Veda unfolds the mystery of perfect linguistic behaviour, i.e., maintaining formal contiguity of syllabic structures or ‘ekavakyata’ and thereby avoiding possibilities of ‘arthabheda’ or misunderstanding. Reasons for such linguistic structure have been well expressed in Taittiriya Aranyaka followed by the vedangas, namely, siksa, pratisakhya, vyakarana and nirukta.
