Recently I have located a 14th century palm-leaf manuscript of Jayottaratantra in the National Archives, Kathmandu, and am preparing an edition of it. Previously, we had no access to this text though the title appears in the list of Āgamas found in the Pādma- and Pārameśvarasaṃhitā, and also in the Pañcarātrarakṣā of Vedāntadeśika. The Jayottaratantra, in fact, serves as the foundational layer of the Jayākhya-saṃhitā, one of the earliest available Vaiṣṇava Tantras. The Jayottaratantra is quite concise and contains approximately 400 verses. Unlike the printed version of the Jayākhyasaṃhitā
Recently I have located a 14th century palm-leaf manuscript of Jayottaratantra in the National Archives, Kathmandu, and am preparing an edition of it. Previously, we had no access to this text though the title appears in the list of Āgamas found in the Pādma- and Pārameśvarasaṃhitā, and also in the Pañcarātrarakṣā of Vedāntadeśika. The Jayottaratantra, in fact, serves as the foundational layer of the Jayākhya-saṃhitā, one of the earliest available Vaiṣṇava Tantras. The Jayottaratantra is quite concise and contains approximately 400 verses. Unlike the printed version of the Jayākhyasaṃhitā
